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→Writings: links
* “The Communion of Saints,” in A.J. Philippou (ed.), ''The Orthodox Ethos'', Studies in Orthodoxy, 1 (Oxford: Holywell Press, 1964), 140-9.
* “The Orthodox Church in England,” in [[Brotherhood of Theologians Zoe|Zoe Brotherhood ]] (ed.), ''A Sign of God: Orthodoxy 1964'' (Athens: Zoe, 1964), 47-62.
* “The Doctrine of the Church in Reunion Discussions,” ''Eastern Churches Newsletter'', 48 (1968), 4-13.
* “Man, Woman, and the Priesthood in Christ,” in Peter Moore (ed.), ''Man, Woman, and Priesthood'' (London: SPCK, 1978), 68-90, 177-80.
:[Reprinted in [[Thomas Hopko ]] (ed.), ''Women and the Priesthood'' (Crestwood: St. Vladimir’s Seminary Press, 1983), 9-37.]
* “The ARCIC Agreed Statement on Authority: An Orthodox Comment,” ''One in Christ'', 14.3 (1978), 198-206.
* “Why I am an Orthodox,” ''The Tablet'' (16 February 1985), 159-60.
* “The Jesus Prayer in St. [[Diadochos of Photiki|Diadochus of Photice]],” ''Aksum Thyateira: A Festschrift for Archbishop Methodios'' (London, 1985), 557-68.
* “Nous “[[Nous]] and Noesis in Plato, Aristotle and [[Evagrius Ponticus|Evagrius of Pontus]],” ''Diotima'' 13, Proceedings of the Second International Week on the Philosophy of Greek Culture, Kalamata 1982, Part II (1985), 158-63.
* “Ways of Prayer and Contemplation. I. Eastern,” in B. McGinn & [[John Meyendorff|J.. Meyendorff ]] (edd.), ''Christian Spirituality: Origins to the Twelfth Century'', World Spirituality: An Encyclopedic History of the Religious Quest, vol. 16 (New York: Crossroad, 1985), 395-414.
* ''Praying Home: The Contemplative Journey'', with Mary Clare and Robert Llewelyn (Cambridge, MA: Cowley Publications, 1987).
* “Spirit, Church, Eucharist,” ''The Franciscan'', 29.2 (1987), 77-84.
* “The Unity of the Human Person according to the Greek Fathers,” in Arthur Peacocke and grant Grant Gillett (edd.), ''Persons and Personality. A Contemporary Inquiry'', Ian Ramsey Centre Publication no. I (Oxford: Basil Blackwell, 1987), 197-206, 215-17.
* ''How to Read your Bible'' (Mt. Hermon , Ca: Conciliar Press, 1988), 16pp.
* “Orthodoxy in Britain: Its Origins and Future,” ''Sourozh'', 42 (1990), 23-8.
* “The Spiritual Father in St. [[John Climacus ]] and St. [[Symeon the New Theologian]],” ''Studia Patristica'', XVIII.2 (Kalamazoo: Cistercian Publications/Leuven: Peeters, 1989), 299-316.
:[Reprinted in Irenee Hausherr, ''Spiritual Direction in the Early Christian East'', Cistercian Studies Series, 116 (Kalamazoo: Cistercian Publications, 1990), vii-xxxiii.]
* “Eastern Christendom,” in John McManners (ed.), ''The Oxford Illustrated History of Christianity'' (Oxford: Oxford University Press, 1990), 122-61.
* “The Meaning of the [[Divine Liturgy ]] for the Byzantine Worshipper,” in Rosemary Morris (ed.), ''Church and People in Byzantium'', Twentieth Spring Symposium of Byzantine Studies, Manchester, 1986 (Birmingham: Center for Byzantine, Ottoman, and Modern Greek Studies, University of Birmingham, 1990), 7-28.
* “Tradition, the Bible and the Holy Spirit,” ''Epiphany'', II.2 (1991), 7-16.
* “Praying with Icons,” in Paul McPartlan (ed.), ''One in 2000? Towards Catholic-Orthodox Unity'' (Slough: St. Paul’s, 1993), 141-168.
* “Athos after Ten Years: the Good News and the Bad,” ''[[Friends of Mount Athos]], Annual Report 1992'' (published 1993), 8-17.
* “How to Read the Bible,” in Peter E. Gillquist (ed.), ''The [[Orthodox Study Bible]]: New Testament and Psalms'' (Nashville, Tennessee: Thomas Nelson, 1993), 726-70. (revised version on 1988 Conciliar Press pamphlet).
* “The Church of God: Our Shared Vision,” ''Logos'', 34.1-2 (1993), 10-29.
* “Response to Fr Andriy Chirovsky: ‘Towards an Ecclesial Self-Identity for the Ukrainian Greco-Catholic Church,’ ” ''Logos'', 35.1-4 (1994), 125-31.
* “Gerald Palmer, the Philokalia and the Holy Mountain,” in ''[[Friends of Mount Athos]], Annual Report 1994'' (published 1995), 23-28.
* “The Way of the [[Asceticism|Ascetics]]: Negative of Affirmative?” in Vincent L. Wimbush and Richard Valantasis (edd.), ''Asceticism'' (New York & Oxford: Oxford University Press, 1995), 3-15.
* “A Fourteenth-Century Manual of Hesychast Prayer: The ''Century'' of St. Kallistos and St. Ignatios Xanthopoulos” (Toronto: Canadian institute of Balkan Studies, 1995), 32pp.
* “ ‘Act out of Stillness’: The Influence of Fourteenth-Century [[Hesychasm ]] on Byzantine and Slav Civilization,” The “Byzantine Heritage” Annual Lecture, 28 May, 1995, ed. Daniel J. Sahas (Toronto: The Hellenic Canadian Association of Constantinople and the Thessalonikean Society of Metro Toronto, 1995), 25pp.
* “ ‘In the Image and Likeness’: The Uniqueness of the Human Person,” in John T. Chirban (ed.), ''Personhood: Orthodox Christianity and the Connection Between Body, Mind, and Soul'' (Westport, CN: Bergin & Garvey, 1996), 1-13.
:[Reprinted in Edward Yarnold (ed.), ''The Place of Mary in the Church: Mariologists on Mary – Co-Redeemer'' (Wallington, Surrey: Ecumenical Society of the Blessed Virgin Mary (1998), 3-5.]
* “God of the Fathers: [[C. S. Lewis ]] and Eastern Christianity,” in David Mills (ed.), ''The Pilgrim’s Tale: C. S. Lewis and the Art of Witness'' (Grand Rapids, MI: Eerdmans, 1998), 53-69.
* “Man, Woman and the Priesthood of Christ” [revised version of 1978], in [[Thomas Hopko ]] (ed.), ''Women and the Priesthood'' (Crestwood, NY: St. Vladimir’s Seminary Press, 1999), 5-53.
:[Reprinted in Elisabeth Behr-Sigel and Kallistos Ware, ''The Ordination of Women in the Orthodox Church'' (Geneva: Risk Book Series, WCC Publications, 2000), 49-96.
:French trans. “Homme, femme et pretrise du Christ,” in Elisabeth Behr-Sigel (ed.), ''L’ordination des femmes dans l’Eglise orthodoxe'' (Paris : Cerf, 1998), 51-96.]
* “The Soul in Greek Christianity,” in M. James C. Crabbe (ed.), ''From Soul to Self'' (London & New York: Routledge, 1999), 49-69.
* “Prayer in [[Evagrius Ponticus|Evagrius of Pontus ]] and the Macarian Homilies,” in Ralph Waller and Benedicta Ward (edd.), ''An Introduction to Christian Spirituality'' (London: SPCK, 1999), 14-30.
* “The Passions: Enemy or Friend?” ''In Communion'', 17, Journal of Orthodox Peace Fellowship (Fall 1999), I-8. [Also translated into Dutch and Finnish.]
* “Body, Intellect, Heart: Prayer of the Total Self,” ''The St. Nina Quarterly'', 3.1 (Winter 1999), I, 9-11, 15.
* “The Use of the [[Jesus Prayer ]] in Daily Life,” ''Saint Mark Annual Review 1999'' (Bethesda, Maryland: Saint Mark Orthodox Church, 2000), 1-13.
* “The Witness of the Orthodox Church in the Twentieth Century,” Address at the Tenth Orthodox Congress in Western Europe, Paray-le-Monial, 30 October - I 1 November 1999, ''Sourozh'', 80 (May 2000), 1-14.
:[Reprinted in ''The Ecumenical Review'', 52.1 (2000), 46-56; also in translation in French, Italian, Flemish, and Greek.]
* “Saint [[Gregory Palamas]],” ''The Tablet'' (18 March 2000), 400.
* “The Nearness yet Otherness of the Eternal in Meister Eckhardt and St. Gregory Palamas,” ''Eckhardt Review'', 9 (Spring 2000), 41-53.
* “Eastern Christianity,” in Richard Harries and Henry Mayr-Harting (edd.), ''Christianity: Two Thousand Years'' (Oxford: OUP, 2001), 65-95.
* “ ‘The Earthly Heaven’: The Mother of God in the Teaching of St. [[John of Damascus]],” in William M. McLoughlin and Jill Pinnock (edd.), ''Mary for Earth and Heaven'' (Leominster: Gracewing, 2002), 355-68.
* “How do we enter the heart?” in James S. Cutsinger (ed.), ''Paths to the Heart: Sufism and the Christian East'' (Bloomington, Ind.: World Wisdom/Fons Vitae, 2002), 2-23.
===In ''‘Eastern Churches Review’''===