Difference between revisions of "Original sin"
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− | The '''original (or "first") sin''' was | + | The '''original (or "first") sin''' was committed by [[Adam]] and [[Eve]] (see [[Book of Genesis]] Chapter 3). [[Orthodoxy]] believes that, while everyone bears the consequences of the first sin, the foremost of which is physical death (in this world), ''only'' Adam and Eve are guilty of that sin (see [[Book of Ezekiel]] Chapter 18). [[Roman Catholic Church|Roman Catholicism]] teaches that everyone bears not only the consequence, but also the guilt, of that sin. This difference between the two [[Church]]es in their understanding of the original sin was one of the doctrinal reasons that led the Catholic Church to devise their dogma of the '[[Immaculate Conception]]' in the 19th century, a dogma that is completely rejected by the Orthodox Church. |
The Roman Catholic Church has defined its teaching of original sin in multiple councils. The first of these was a [[w:Councils of Orange|Council of Orange]] in 529, which expanded upon the [[w:Augustine of Hippo#Doctrine of Original Sin|teachings]] of [[Augustine of Hippo]]. | The Roman Catholic Church has defined its teaching of original sin in multiple councils. The first of these was a [[w:Councils of Orange|Council of Orange]] in 529, which expanded upon the [[w:Augustine of Hippo#Doctrine of Original Sin|teachings]] of [[Augustine of Hippo]]. |
Revision as of 15:24, February 14, 2007
The original (or "first") sin was committed by Adam and Eve (see Book of Genesis Chapter 3). Orthodoxy believes that, while everyone bears the consequences of the first sin, the foremost of which is physical death (in this world), only Adam and Eve are guilty of that sin (see Book of Ezekiel Chapter 18). Roman Catholicism teaches that everyone bears not only the consequence, but also the guilt, of that sin. This difference between the two Churches in their understanding of the original sin was one of the doctrinal reasons that led the Catholic Church to devise their dogma of the 'Immaculate Conception' in the 19th century, a dogma that is completely rejected by the Orthodox Church.
The Roman Catholic Church has defined its teaching of original sin in multiple councils. The first of these was a Council of Orange in 529, which expanded upon the teachings of Augustine of Hippo.
Sources and further reading
- The Original Sin/Consequences of the Original Fall - by HG Bishop Kallistos Ware
- ORIGINAL SIN ACCORDING TO ST. PAUL - by the late V. Rev. Fr. John S. Romanides
- Original Sin/St. Augustine & Original Sin - Teachings of Orthodoxy - by Fr. John Matusiak, OCA: [1], [2], [3]
- Concerning the Original Sin - the current Coptic Orthodox viewpoint by HE Metropolitan Bishoy of Damietta (Arabic), and an Eastern Orthodox reply (Arabic)
- Original Sin, a short historical note - by Dr George Bebawi
- What are the differences between Orthodoxy and Roman Catholicism? - by Father Michael Azkoul
- CATHOLIC ENCYCLOPEDIA: Original Sin
- Original Sin - Wikipedia