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Sergius Bulgakov

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Bulgakov’s teaching on sophiology is highly controversial. The attempt to understand it properly is hindered by the highly political controversy surrounding it in the 1930’s. <ref>For commentary, texts and a fuller account of the sophiological controversy see Antoine Arjakovsky, Essai sur le père Serge Boulgakov (1871-1944), philosophe et théologien chrétien (Paris: Les Éditions Parole et Silence, 2006), pp.99-125 and La génération des penseurs religieux de l’émigration Russe: La Revue ‘La Voie’ (Put’), 1925-1940 (Kiev/Paris: L’Esprit et la Lettre, 2002), pp.433ff., N. T. Eneeva, Spor o sofiologii v russkom zarubezh’e 1920-1930 godov (Moscow: Institut vseobshchei istorii RAN, 2001), Igumen Gennadii (Eikalovich), Delo prot. Sergiia Bulgakova: Istoricheskaia kanva spora o Sofii (San Francisco: Globus Pub., 1980), Bryn Geffert, ‘Sergii Bulgakov, The Fellowship of St Alban and St Sergius, Intercommunion and Sofiology’, Revolutionary Russia, 17:1 (June 2004), pp.105-41, ‘The Charges of Heresy Against Sergii Bulgakov: The Majority and Minority Reports of Evlogii’s Commission and the Final Report of the Bishops’ Conference’, ''St Vladimir’s Theological Quarterly'', 49.1-2 (2005), pp.47-66 and especially Alexis Klimoff, ‘Georges Florovsky and the Sophiological Controversy’, ''St Vladimir’s Theological Quarterly'', 49.1-2 (2005), pp.67-100.</ref> It should be noted that by 1931 there existed three separate Russian Orthodox jurisdictions in Europe: [[ROCOR|Russian Orthodox Church Outside of Russia (Sremski Karlovtzy Synod)]] under [[Anthony (Khrapovitsky) of Kiev|Met. Anthony (Khrapovitsky)]]; the [[Church of Russia|‘Patriarchal’ church]] answering ultimately to [[Sergius I (Stragorodsky) of Moscow|Met. Sergius (Stragorodsky)]] of Moscow (of which the young [[Vladimir Lossky]] was a member); and the [[Patriarchal Exarchate for Orthodox Parishes of Russian Tradition in Western Europe|Russian Church in Western Europe]] (Bulgakov’s own jurisdiction as well as the church of [[Georges Florovsky]]) under [[Eulogius (Georgievsky) of Paris|Met. Evlogy (Georgievsky)]] that was under the jurisdiction of the [[Church of Constantinople|Patriarch of Constantinople]] -- though in 1934, Metropolitan Evlogy was privately reconciled to Metropolitan Anthony, and in 1935 he went to Karlovtzy for a special reunion conference, at which time the schism betwen him and ROCOR was healed<ref>[[Kallistos (Ware) of Diokleia|Timothy Ware]], ''The Orthodox Church'' (London: Penguin Books, 1964)p. 184.</ref> In 1936, Metropolitan Evlogy again cut his ties with ROCOR, quite possibly because of the controversy over [[Sophianism]].<ref>Protopresbyter George Grabbe, ''Toward a History of the Ecclesiastical Divisions Within the Russian Diaspora'', Living Orthodoxy, Vol. XIV, No. 4, July-August, 1992, pp. 37-39</ref>
In [[Sophianism#Decree_of_the_Moscow_Patriarchate|an ukaz of 24 August, 1935]] of Met. Sergius, Bulgakov’s teaching on ‘Sophia’ was described as ‘alien’ to the Orthodox faith.<ref>Bulgakov responded to the ukaz in his O Sofii Premudrosti Bozhiei: Ukaz Moskovskoi Patriarkhii i dokladnye zapiski prot. Sergiia Bulgakova Mitropolitu Evlogiiu (Paris: YMCA, 1935), pp.20-51. [[Vladimir Lossky]] then published a well-known critical analysis of Bulgakov’s response to the ukaz as ''Spor o Sofii'' (Paris, 1936).</ref> This ukaz was largely based on the epistolary reports of Alexis Stavrovsky. He was also , the president of the Brotherhood of St Photius (Alexis Stavrovsky was president; [[Vladimir Lossky]], was the vice-president, and Evgraf Kovalevsky [, Leonid Ouspensky and (later [[Jean-Nectaire (Kovalevskymonk and famous iconographer) of Saint-Denis]]] Gregory Krug were also amongst the 12-15 young laymen who made up its numbers) whose members had left the jurisdiction of Met. Evlogy for that of Met. Elevthery of Lithuania. This exodus was in reaction to Met. Sergius having removed, on 10 June, 1930, Met. Evlogy as the head of the Russian Orthodox Church in Western Europe (since Met. Evlogy had continually refused to agree to the 30 June, 1927 Declaration of Loyalty to the Soviet government) and named Elevthery as his replacement. In late 1935, Met. Evlogy appointed a commission to look into the charges of heresy leveled against Bulgakov.
The commission quickly broke into factions. In June of 1936 the majority report (prepared by Vasilii Zenkovskii, Anton Kartashev and others) rejected the charge of heresy but had serious objections about Sophiology. The minority report of 6 July, 1936 was prepared by Fr Sergei Chetverikov and signed by Fr [[Georges Florovsky]], who despite his personal respect for Fr. Sergius, remained an ardent critic of Sophianism for the remainder of his life. Meanwhile, the Church Abroad formally accused Bulgakov of heresy in 1935.
Bulgakov responded to the heresy accusation in his ''Dokladnaia zapiska Mitropolitu Evlogiiu prof. prot. Sergiia Bulgakova'' (Paris, 1936). Archbishop Seraphim then rebutted Bulgakov in his ''Zashchita sofianskoi eresi'' (Sofia, 1937). No final report was prepared on the sophiology controversy by the commission set up by Bulgakov’s own jurisdiction. However, Met. Evlogy convoked a bishop’s conference on 26-9 November 1937 to bring closure to the matter. The bishops in their statement were working from reports by Archimandrite Cassian (Bezobrazov) and Chetverikov and they concluded that the accusations of heresy against Bulgakov were unfounded but that his theological opinions showed serious flaws and needed correction.
Vladimir Lossky responded to Bulgakov's self-apology in a large and deep study : ''Spor o Sofii'' (The Debate on Sophia, Paris, 1936), pointing out the various dogmatic errors of Bulgakov's theology.
==Books in English==
*''The Bride of the Lamb''. Eerdmans, 2001. (ISBN 978-0802839152)
*''The Burning Bush: On the Orthodox Veneration of the Mother of God''. Eerdmans, 2009 (ISBN 0802845746)
*''Churchly Joy: Orthodox Devotions for the Church Year''. Eerdmans, 2008. (ISBN 0802848346)
*''The Comforter''. Eerdmans, 2004. (ISBN 978-0802821126)
*''The Eucharistic Sacrifice''. University of Notre Dame, 2021. (ISBN 0268201412)
*''The Friend of the Bridegroom: On the Orthodox Veneration of the Forerunner''. Eerdmans, 2003. (ISBN 978-0802849793)
*''The Holy Grail and the Eucharist''. Lindisfarne, 1997. (ISBN 978-0940262812)
*''Icons and the Name of God''. Eerdmans, 2012. (ISBN 0802866646)
*''Jacob’s Ladder: On Angels''. Eerdmans, 2010. (ISBN 080286516X)
*''The Lamb of God''. Eerdmans, 2007. (ISBN 978-0802827791)
*''The Orthodox Church''. St Vladimir's, 1997. (ISBN 978-0881410518)
*''Philosophy of Economy''. Yale, 2000. (ISBN 978-0300079906)
*''Relics need Miracles: Two Theological Essays''. Eerdmans, 2011. (ISBN 0802865313)
*''Sophia, the [[Holy Wisdom|Wisdom]] of God: An Outline of Sophiology''. Lindisfarne, 1993. (ISBN 978-0940262607)
*''The Sophiology of Death: Essays on Eschatology: Personal, Political, Universal''. Cascade, 2021. (ISBN 1532699654)
*''Spiritual Diary''. Angelico, 2022. (ISBN 16211388506)
*''The Tragedy of Philosophy (Philosophy & Dogma)''. Angelico, 2020 (ISBN 1621385582)
*''Unfading Light: Contemplations and Speculations''. Eerdmans, 2012. (ISBN 0802867111)
==Notes==
==External links==
*[[w:Sergei Bulgakov|''Sergei Bulgakov'' on Wikipedia]]
*[https://web.archive.org/web/20120425133411/http://www.geocitiesbyzantineimages.com/sbulgakovsocietyorg/ bulgakov.htm Sergius Bulgakov Society] 
[[Category:Priests]]
[[Category:Modern Writers]]
[[ro:Serghei Bulgakov]]
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